Preparing To Rejoice In Him // February 17, 2019

REFLECTION AND FOCUS

“No one has been chosen to be just a recipient of the redemptive work of Christ’s kingdom. No, everyone who has been chosen to be a recipient has also been commissioned to be an instrument of the work of that kingdom as well. Part of our problem is that we tend to carry around with us an unbiblical definition of ministry that allows us to live comfortably as Christian consumers. We think of ministry this way: we have our little private lives that belong to us, and we step out of our lives into moments of ministry and then step back into our lives after those ministry initiatives are over. The fact of the matter is that since we have been bought with the blood of Jesus, our lives don’t belong to us anymore. They are his possession for his use. This means that our life is ministry and ministry is our life. There is no real separation between life and ministry. That means we live, work, relate, play, and relax with a ministry mentality. It means I am always thinking about how to be part of what God is doing in the locations where he places me… The greatest honor of my life is that I have been chosen to be both a recipient and an instrument. This has given my life deeper meaning than anything I could have discovered on my own. This is what grace alone can do.”
~Paul David Tripp, New Morning Mercies

 

“Let me ask you a question, are you weak enough yet to do ministry? Or are you caught up in the lie that you need to strong enough to do ministry on your own?” ~Josiah Bancroft

 

GOD CALLS US TO WORSHIP :: 2 Corinthians 12:9–10

[9] But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. [10] For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (ESV)

 

WORSHIP IN SONG :: And Can It Be? That I Should Gain

And can it be that I should gain
An int’rest in the Savior’s blood
Died He for me, who caused His pain
For me, who Him to death pursued
Amazing love! How can it be
That Thou, my God, should die for me

 

Amazing love! how can it be
That Thou, my God, should die for me

 

He left His Father’s throne above
So free, so infinite His grace
Emptied Himself of all but love
And bled for Adam’s helpless race
‘Tis mercy all, immense and free
For, O my God, it found out me

 

Amazing love! how can it be
That Thou, my God, should die for me

 

Long my imprisoned spirit lay
Fast bound in sin and nature’s night
Thine eye diffused a quick’ning ray
I woke, the dungeon flamed with light
My chains fell off, my heart was free
I rose, went forth and followed Thee

 

Amazing love! how can it be
That Thou, my God, should die for me

 

No condemnation now I dread
Jesus, and all in Him is mine
Alive in Him, my living Head
And clothed in righteousness divine
Bold I approach the eternal throne
And claim the crown, through Christ my own

 

CONFESSION OF FAITH :: New City Catechism, Question 23

Why must the Redeemer be truly God?

That because of his divine nature his obedience and suffering would be perfect and effective; and also that he would be able to bear the righteous anger of God against sin and yet overcome death.

 

GOD’S WORD PREACHED :: Matthew 9:35-10:20

The Harvest Is Plentiful, the Laborers Few

[35] And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. [36] When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then he said to his disciples, “The harvest is plentiful, but the laborers are few; [38] therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (ESV)

Matthew 10:1–20

The Twelve Apostles

[1] And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. [2] The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; [3] Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; [4] Simon the Zealot, and Judas Iscariot, who betrayed him.

Jesus Sends Out the Twelve Apostles

[5] These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, [6] but go rather to the lost sheep of the house of Israel. [7] And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. [9] Acquire no gold or silver or copper for your belts, [10] no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it and stay there until you depart. [12] As you enter the house, greet it. [13] And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. [14] And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. [15] Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Persecution Will Come

[16] “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. [17] Beware of men, for they will deliver you over to courts and flog you in their synagogues, [18] and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. [19] When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. [20] For it is not you who speak, but the Spirit of your Father speaking through you. (ESV)

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